SUN, 03 JUN 2001 19:45:28 GMT
Greece's
Anti-Minority Attitude
AIM Athens, May 31, 2001
Greece "distinguished" itself as the only one of the
sixteen countries participating or facilitating the Stability Pact for
Southeast Europe (SP) that snubbed the meeting in Strasbourg, on 22 May 2001, where SP
minority-related projects of the Council of Europe (including an
anti-discrimination review) were furthered or launched. Greece along with
Turkey are the only SP countries that have not ratified the Framework
Convention on National Minorities (FCNM): so Greece was not present
either in the Council of Europe's meeting to discuss minority rights the
day before (21 May), while even Turkey was there… When the Council of
Europe was asked about Greece's glaring absence, the secretariat informed participants
that Greece did not even reply to the invitation calls. They also heard
that, fifteen months ago, Foreign Minister Papandreou had told the
Council's Political Director that Greece would participate in the SP projects on minorities, and
even assigned his representative. Since then, Greece managed to put at the head of the SP's Working Table I, on
Human Rights and Minorities, an individual never known to be favorable to
the Table's topic, as well as to veto a NGO minority project selected by
the SP's Task Force on minorities, that would have included minorities in
Greece…
In the meantime, in the past twelve months, Greece has been widely criticized internationally, by NGOs but
also and most importantly by expert bodies of inter-governmental
organizations (IGOs) -UN and Council of Europe-, for its intolerant
attitude towards minorities. In every instance, the official state reply
was a confirmation of what Panteion University Associate Professor Alexis
Heraclidis has called "Greece's anti-minority attitude" (in his newly published book
"Greece and the 'Danger from the East,'" Athens: Polis Publishers, 2000). Greek authorities persisted in
claiming that there were no ethno-national minorities in the country, while
those who supported such ideas are dubbed "separatists" and/or
"foreign agents," even if they happen to be … minority MPs of
the governmental party!
"The only official recognized minority in Greece is the Muslim minority of Western Thrace. The minority is
composed of three distinct ethnic groups: those of Turkish origin,
Pomaks, and Roma…. All Greek governments have resisted the collective
self-identification of the Muslim minority as Turkish. The reason for
this is, first of all, the composition of the minority itself and the
conviction that the political aims behind this assertion do not
contribute to the peaceful coexistence of the various groups." These
were the exact words (transcribed by Greek Helsinki Monitor) of Maria
Telalian, head of the Greek delegation that presented Greece's report to the UN Committee on the Elimination of Racial
Discrimination (CERD) on 16 March 2001.
How then does Greece see those who, in its words, have the political aim to
recognize the Muslim minority as Turkish? Greek Ambassador to Ankara Mr.
Korantis, in his report to the Greek Ministry of Foreign Affairs (MFA),
published in its entirety by the weekly "Pontiki" on 5 April
2001, calls that minority's leadership "planted and Kemalist,"
and the only minority MP present in both previous and current parliament
(in the ranks of the … government party PASOK), Galip Galip,
"zealous in promoting the positions of the Turkish agencies."
As, upon the publication of that report there was a controversy over the
reaction of the MFA George Papandreou to its content, the MFA's
spokesperson stated that his minister considers "the responsibility
and ability of Ambassador Korantis given and undeniable" (quoted in
Papandreou's own website, http://www.papandreou.gr/2001/April/ana_ypex_beglitis_05042001.html).
How did the Turkish minority leadership react to such
characterization? No one reacted even when probed, as if they were happy
to be portrayed as Turkish agents… How did Greek majority media and
politicians react to the fact that the government admits having Turkish
agents in its ranks? No reaction here either. Probably because for more
than a decade all Greek media have portrayed the minority leadership in
identical terms, while politicians of the major parties know that they
must compose with that "planted, Kemalist" leadership, if they
want to gain any minority votes, necessary for their party to secure
parliamentary seats in the two districts inhabited by the minority.
What about the Macedonian minority then? "I would like
to remind the Committee that there is no such a minority officially
recognized in Greece," said Ms. Telalian, answering a question of a
CERD member on 19 March 2001. Her transcribed by GHM statement continued
as follows: "And I would like to mention that it is really
embarrassing that certain circles outside Greece, or within Greece,
certain activists try to convince the international community that we
have such a national minority on the Greek territory. I would like to
mention that the only element that these circles have about the existence
of such a minority is that, in the northern Greece areas, people speak a
second dialect, the Slavic dialect. However, Mr. Chairman, nobody has
asked these people if they are willing to self-identify themselves as
belonging to a different ethnic nation. They never have expressed
themselves in favor of not being Greeks. They never expressed themselves
as having a distinct ethnic identity. And I believe this does not do
justice to this population, that, because of the geographical area where
they live, simply speaks a different dialect. So if we agree that a very
important determinant factor for the realization, for the recognition of
the existence of a national minority is the will of the people to
self-identify themselves, I think that we have to respect at least the
wish of these particular people, who live in these areas and who have
never expressed themselves in favor of them belonging to such a national,
a different from the Greek nation, minority. This is the reason why Greece
consistently denies the existence of such a group."
Anyone who has followed the issue knows of course that the
Greek delegation leader was lying to her teeth. Before the CERD sessions,
many experts of that UN body were briefed, inter alia, on concerns related
to the Macedonian minority by representatives of two Macedonian
organizations, "Rainbow" and "Home of Macedonian
Civilization." Both groups' members and/or followers identify
themselves indeed as "belonging to such a national, a different from
the Greek nation, minority" to use the terminology of the Greek
delegation. Since the first group, Rainbow, contested a few elections
with a similar platform, and received up to 7,500 votes (which correspond
to some 10,000 citizens), there are many more Macedonians in Greece than
Greeks in Turkey (whose existence no one has denied).
These activists are really a thorn in the throat of the
Greek authorities, which have now resorted to defaming them. "Most,
but not -I stress: not - all of these activists pursue a policy of
secession of a sizeable part of Greek territory," declared
unabashedly the Greek MFA's representative in the OSCE Implementation
Review Meeting, on 25 October 2000
(http://www.greekhelsinki.gr/english/pressrelease/GD-25-10-2000-osce2000.htm
l). Unlike the Turkish activists, Macedonian activist cherish their
non-nationalist, pro-European profile and reacted on the spot to the
Greek delegation's statement, with a joint statement with Greek Helsinki
Monitor and Minority Rights Group-Greece (http://www.greekhelsinki.gr/english/pressrelease/GHM&MRG-G-macedonian-25-10
-2000-osce2000.html):
"It is well known to anyone living in the area
inhabited by the Macedonian minority in Greece, and to Greek authorities,
that no activist from any organization has ever promoted secessionism. On
the contrary, the diplomat who spoke for the Greek delegation today was a
guest, on behalf of his Ministry, in the special meeting our NGOs had
organized for the OSCE High Commissioner on National Minorities (HCNM) in
October 1999 in Athens. During that meeting, representatives from the
Macedonian and Turkish minorities, responding to an OSCE HCNM question,
categorically condemned not only secession but also autonomy as possible
solutions to the many problems the two minorities face. These statements
were subsequently published widely and have since been available in the
Internet sites of our NGOs, and many other ones."
Greece's attitude towards all critical NGO and IGO reports
is "to downplay them, an attitude that the National Commission on
Human Rights (EEDA) cannot understand," as this newly establish
institution stated in its first ever "Report 2000," released in
May 2001 (p. 30, http://www.ananeotiki.gr/dikaiwmata/ekthesi2000.htm).
"It is necessary that they should be seen by the Administration as a
challenge for continuing confirmation and improvement of the protection
of human rights, and not as an undermining of the country" added
EEDA, recommending immediate and comprehensive answers to these texts rather
than "banalities or exaggerated promises" (p. 29).
The UN CERD issued in March 2001 recommendations
criticizing, inter alia, Greece's lack of respect for the international
principles of self-identification and its consequent practice of
recognizing some and refusing of recognizing other minorities in
contravention of CERD's own General Comments: "While noting that the
report of the State party refers to the 'Muslim minority of Western
Thrace,' and within this to Turkish, Pomak and Roma groups, and not to
other ethnic groups in the country, the Committee draws the attention of
the State party to its General Recommendations VIII (38) on the right of
each person to self-identification and XXIV (55) concerning article 1 of
the Convention in this regard. The Committee encourages the State party
to build upon its education programs at all levels in order to counter
negative stereotypes and promote the objectives of the Convention. The
Committee recommends that the State party take into account the
Committee's General Recommendation XXVII (57) concerning Roma in further
legal and policy initiatives. The Committee encourages the State party to
pursue further its dialogues with representatives of the Roma, Pomak,
Albanian and other minority populations, with a view to expanding as
necessary the available range of multi-lingual educational programs and
policies"
(http://www.unhchr.ch/tbs/doc.nsf/MasterFrameView/d3fcc3818953c1c0c1256a1800
5a1218?Opendocument).
In May 2001, the UN Committee against Torture (CAT), in its
concerns and recommendations highlighted the racial dimension of the
cruel, inhuman and degrading treatment by Greek law enforcement
authorities: "There is evidence that the police sometimes use
excessive or unjustifiable force in carrying out their duties
particularly when dealing with ethnic and national minorities and
foreigners; ... such measures as are necessary, including training,
[should] be taken to ensure that in the treatment of vulnerable groups,
in particular foreigners, ethnic and national minorities, law enforcement
officers do not resort to discriminatory practices"
(http://www.unhchr.ch/tbs/doc.nsf/(Symbol)/CAT.C.XXVI.Concl.2.Rev.1.En?OpenD
ocument).
These recommendations emulated the more comprehensive
critique by the Council of Europe's European Commission against Racism
and Intolerance, whose report was published in June 2000
(http://ecri.coe.int/en/02/02/12/e0202120036.htm).
In the midst of this imaginative world encouraged by Greek
political culture, it is not surprising that even the MFA G. Papandreou
himself is allowed or perhaps obliged to declare: "In our country,
we do not have minority problems, for the simple reason that our country
is profoundly democratic, where the full presence, participation,
integration of every citizen, irrespective of his/her origin or religious
belief, has been consolidated not only in law but also in practice."
(http://www.papandreou.gr/2001/April/ana_ypex_beglitis_05042001.html).
Panayote Dimitras
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